Historical Sources on Slavic Paganism:
– Byzantine historian Procopius of Caesarea and Arab historian Al-Masudi’s descriptions
– Western European authors’ accounts of Slavic sanctuaries and cults
– Slavic historical and documentary sources like the Tale of Bygone Years
– Ancient Russian teachings against paganism
– Insight from the Tale of Bygone Years about pagan gods like Perun, Khors, and Mokosh
Deities in Slavic Paganism:
– Perun, the god of thunder
– Veles, the god of the underworld
– Mokosh, the goddess of fertility
– Rod, the god of family and ancestors
– Dazhbog, the god of the sun
– Other deities like Svarog, Yarilo, and Veles from Old East Slavic texts
Rituals and Practices in Slavic Paganism:
– Offerings of food and drink
– Ceremonies at sacred sites
– Divination for guidance
– Celebrations of solstices and equinoxes
– Importance of fire in rituals
Decline of Slavic Paganism:
– Spread of Christianity in the region
– Conversion efforts by rulers
– Persecution of pagan beliefs
– Destruction of pagan temples
– Integration of pagan traditions into Christian holidays
Modern Revival of Slavic Paganism:
– Reconstruction of ancient rituals
– Emphasis on nature worship
– Establishment of pagan organizations
– Celebrations of traditional festivals
– Connection to Slavic cultural heritage
Slavic mythology or Slavic paganism is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
The South Slavs, who likely settled in the Balkans during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity relatively early, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 864 and 863 in Great Moravia. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'.
The West Slavs' process of Christianisation was more gradual and complicated compared to their Eastern counterparts. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, and the Slovaks accepted Christianity somewhere between the years 828 and 863, but the first historical Polish ruler (Mieszko I) accepted it much later, in 966, around the same time as the Sorbs, while the Polabian Slavs only came under the significant influence of the Catholic Church from the 12th century onwards. For the Polabian Slavs and the Sorbs, Christianisation went hand in hand with full or partial Germanisation.
The Christianisation of the Slavic peoples was, however, a slow and—in many cases—superficial phenomenon, especially in what is today Russia. It was vigorous in western and central parts of what is today Ukraine, since they were closer to the capital, Kiev. Even there, however, popular resistance led by volkhvs, pagan priests or shamans, recurred periodically for centuries. Popular resistance to Christianity was also widespread in early Poland, culminating in the Pagan reaction.
The West Slavs of the Baltic tenaciously withstood Christianity until it was violently imposed on them through the Northern Crusades. Among Poles and East Slavs, rebellions broke out throughout the 11th century. Christian chroniclers reported that the Slavs regularly re-embraced their original religion (relapsi sunt denuo ad paganismus).
Many elements of the Slavic indigenous religion were officially incorporated into Slavic Christianity (which manifested itself in the architecture of the Russian Church, icon painting, etc.), and the worship of Slavic gods has persisted in unofficial folk religion until modern times. The Slavs' resistance to Christianity gave rise to a "whimsical syncretism", which was called dvoeverie, "double faith", in Old Church Slavonic. Since the early 20th century, Slavic folk religion has undergone an organised reinvention and reincorporation in the movement of Slavic Native Faith (Rodnovery).
