Group 1: Anglo-Saxon Paganism Overview
– Anglo-Saxon paganism lacked uniformity and had regional variations.
– Described as a loose term for various local belief systems.
– Scholars debate the appropriateness of using Christian terminology.
– No evidence of self-identification as pagan in Anglo-Saxon England.
– Primary textual sources on Anglo-Saxon paganism are fragmentary.
– Writers like Bede and the author of the ‘Life of St Wilfrid’ provide insights.
– Roman writer Tacitus commented on pagan religions of Anglo-Saxon ancestors.
– Multiple interpretations exist regarding the nature of Anglo-Saxon paganism.
– Some scholars prefer alternative terms like ‘traditional religion’ or ‘pre-Christian religion.’
Group 2: Deities and Beliefs in Anglo-Saxon Paganism
– Anglo-Saxon paganism was polytheistic.
– Deities were known as ‘ése’ with Woden as a prominent god.
– Other significant gods included Thunor and Tiw.
– Belief in supernatural entities like elves, nicors, and dragons.
– Cultic practices involved sacrifices and devotion at religious festivals.
Group 3: Influence and Legacy of Anglo-Saxon Paganism
– Anglo-Saxon deities influenced the names of English days of the week.
– Pagan beliefs influenced literature and modern paganism.
– Funerary practices reflected pagan beliefs about the afterlife.
– Paganism blended into folklore after Christianization.
– Elements of magic, witchcraft, and shamanism were likely part of the belief system.
Group 4: Conversion to Christianity in Anglo-Saxon England
– Conversion process known through Christian textual sources.
– Leading families in Brittonic kingdoms adopted Christianity in the 6th century.
– Christianity initially restricted to Kent but expanded significantly.
– Kentish king Eadbald sponsored a mission to the Northumbrians.
– Final conversion of Sussex and Isle of Wight by the 670s and 680s.
Group 5: Mythology and Cosmology in Anglo-Saxon Paganism
– Anglo-Saxon paganism had cosmological beliefs that varied among communities.
– The concept of fate in Anglo-Saxon paganism was referred to as ‘wyrd.’
– The Anglo-Saxons may have believed in an apocalypse similar to the Norse myth of Ragnarok.
– The idea of a world tree in Anglo-Saxon beliefs is suggested by references in poems.
– The Nine Herbs Charm mentions seven worlds, hinting at earlier cosmological beliefs.
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.
Developing from the earlier Iron Age religion of continental northern Europe, it was introduced to Britain following the Anglo-Saxon migration in the mid 5th century, and remained the dominant belief system in England until the forced Christianisation of its kingdoms between the 7th and 8th centuries, with some aspects gradually blending into folklore. The pejorative terms paganism and heathenism were first applied to this religion by Christianised Anglo-Saxons, and it does not appear that the followers of the indigenous faith had a name for their religion themselves; there has therefore been debate among contemporary scholars as to the appropriateness of continuing to describe these belief systems using this Christian terminology. Contemporary knowledge of Anglo-Saxon paganism derives largely from three sources: textual evidence produced by Christian Anglo-Saxons like Bede and Aldhelm, place-name evidence, and archaeological evidence of cultic practices. Further suggestions regarding the nature of Anglo-Saxon paganism have been developed through comparisons with the better-attested pre-Christian belief systems of neighbouring peoples such as the Norse.
Anglo-Saxon paganism was a polytheistic belief system, focused around a belief in deities known as the ése (singular ós). The most prominent of these deities was probably Woden; other prominent gods included Thunor and Tiw. There was also a belief in a variety of other supernatural entities which inhabited the landscape, including elves, nicors, and dragons. Cultic practice largely revolved around demonstrations of devotion, including sacrifice of inanimate objects and animals to these deities, particularly at certain religious festivals during the year. There is some evidence for the existence of timber temples, although other cultic spaces might have been open-air, and would have included cultic trees and megaliths. Little is known about pagan conceptions of an afterlife, although such beliefs likely influenced funerary practices, in which the dead were either inhumed or cremated, typically with a selection of grave goods. The belief system also likely included ideas about magic and witchcraft,[citation needed] and elements that could be classified as a form of shamanism.[citation needed]
The deities of this religion provided the basis for the names of the days of the week in the English language. What is known about the religion and its accompanying mythology have since influenced both literature and modern paganism.
